(This post is about The Sixth Sense and contains spoilers. I
highly recommend you watch the movie without reading spoilers as it is a great
movie to watch.)
The sixth sense is in my opinion a classic movie. A lot of
people are left in shock by the ending as it was something that hadn’t been
done before around that time. We deal with a fascinating concept of a boy who
can speak to dead people. But really what is more interesting is Malcolm, a man
who doesn’t realise he is in fact dead. The idea of reality really is the driving
force in this movie. We follow the story believing one thing, only to find out
that wasn’t the case. The movie brilliantly shows us clips with Malcolm
interacting with people. Our mind fills in the main ideas of what is happening.
Very similarly to Malcolm who fills in the blanks throughout the story, only
realizing at the end he was in fact dead. So, does our mind fill in the blanks
in ordinary situations? Do we look at something and presume we know what is
going on? I believe the answer is yes. We can see one side of something, and
view the reality to be completely different to the way someone else may see it.
This is very interesting and scary at the same time. How is it that we can so
easily fill in the blanks of what the reality of a situation is, when in fact
we know so little about it?
The purpose of the movie I believe is to get us questioning
reality and perception of situations. We think we know what is happening when
the reality is completely different. I think this movie really relates to the
idea discussed in Descartes Second Meditation. The Meditator tries to clarify
precisely what this "I" is, this "thing that thinks." He
concludes that he is not only something that thinks, understands, and wills,
but is also something that imagines and senses. After all, he may be dreaming or
deceived, but he can still imagine things and he still seems to hear and see
things. The senses, as we have seen, cannot be trusted. Similarly, he
concludes, he cannot trust the imagination. The imagination can conjure up
ideas of all sorts of things that are not real, so it cannot be the guide to
knowing his own essence. Still, the Meditator remains puzzled. If, as he has
concluded, he is a thinking thing, why is it that he has such a distinct grasp
of what his body is and has such a difficult time identifying what is this
"I" that thinks? In order to understand this difficulty he considers
how we come to know of a piece of wax just taken from a honeycomb: through the
senses or by some other means?
The Meditator considers what he can know about the piece of
wax, and concludes that he can know only that it is extended, flexible, and
changeable. He does not come to know this through the senses, and realizes that
it is impossible that he comes to know the wax by means of the imagination: the
wax can change into an infinite number of different shapes and he cannot run
through all these shapes in his imagination. Instead, he concludes, he knows
the wax by means of the intellect alone. His mental perception of it can either
be imperfect and confused as when he allowed himself to be led by his senses
and imagination or it can be clear and distinct as it is when he applies
only careful mental scrutiny to his perception of it.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.